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It is appreciable that across the board, there is consensus that there are no documented benefits of pornography. While it remains appreciable that some of the people who practice this vice earn a living from it, and in some countries it is treated as an industry. Overall, the effects of the practice are so negated that it inconceivable comprehending the possibility of its positive effects (Koppel, A, p 1656). Whatever the angle of approach, both the viewer and the person involved, the practice is not only degrading to women but is immoral in the strongest demonical terms possible.

The world is fronting for equality between men and women. However, pornography presents the woman as the lesser equal than men. This is because the material portray women as a mere tool for enjoyment being used by men to satisfy their anterior ends (Marino P, p 346). Besides, women are presented in the material as though they have the least option. Vividly, the women in the materials are presented as earning their living from the practice unlike the men.

Pornographic movies tend to feed the lust of the eyes and that of the flesh (Flood, M, p 396). It is very evident from research that those who make the first attempt to watch such graphics end up craving for more with every day count. Clearly, those exposed seem to yearn to achieve the same sexual high as that displayed in the pornographic graphics. In the final analysis, these acts tend to enslave persons to cravings that are resultant from the watching of this graphics (Koppel, A, p 1666). Further, the act makes people to develop anger, violence, hatred, compulsiveness and envy. Once one is addicted, it is quite hard for the person to do away with the practice unless the individuals are assisted.

The addicts of pornographic material get so attached to the sites such that they will want to explore more from the contents included in the site. At the end, the addict comes into contact with other vices that are related to the pornography. This will include practices such as homosexuality, lesbianism, masochism and bestiality (Flood, M, p 379). In the end, the viewer of these materials may end up practicing either in hidden places or in the open whatever they have just viewed in the video clips.

A sexualized mind is not the best for any individual. It does not only lead to evil perceptions but it also does pervert and warp the minds of the viewer. Pornographic images tend to be stamped in the viewer’s brain such that it leads to persistent release of sex hormones within the individuals system (Marino P, 352). This marks the onset of evil thoughts that would otherwise lead to unethical acts such as rape and bestiality. Besides, it can lead to uncontrolled sex urges that would otherwise lead to irresponsible sex which would be very treacherous.

Pornography tends to silence women (Flood, M, p 398). Women have no room for expressing their views. In addition, pornographic materials tend to impede into the privacy of women. While pornography is an act for two, women seem to be more enfranchised than their male counterparts. Pornography tends to insulate the entire system against pornographic injury, which the act has on women.

Pornography tends to make individuals more eccentric (Koppel, A, p 1637). Research shows that pornographic addicts tend to have extra urge for masturbation than heterosexual sex. This may hamper the individual’s ability to give or receive love. Besides, addiction to pornographic sites is seen as a source of debts creation. Those who are addicted will do anything at the expense of watching pornographic sites.

In showing the perverse nature of pornographic sites, research was carried out on the addicts and it emerged that none would wish their relation to take part in the filming of the pornographic movies. This is sufficient proof that even the filming itself is not ethical in itself. The entire process of filming the pornographic movies does not only reduce the female sex to mere objects, but is very dehumanizing.

The prolonged viewing of the pornographic movies and materials may end up damaging family relationships (Dyzenhaus, D, p 534). Besides, the materials may even inspire the viewers to engage in incest. Where care is not taken, the members of the family of the viewer may end up accessing the same pornographic materials. Further, this may lead to the development of distrust among family members particularly the spouse. The children, on the other hand, may be influenced in the event that they come across the materials and end up engaging in practices such as incest (Bethel T, p 37). Suspicion becomes rife among spouses particularly where only one of the spouses is involved behind the back of the other.

When pornographic movies are watched at the work place, they may damage the reputation of the viewer. At the very extreme, this may lead to the loss of jobs. Besides, the extensive watching of the pornographic materials hampers the productivity of the viewer. In addition, the shared viewing of the pornographic materials at the work place may inspire very unhealthy relationship at the workplace (Bethel T, p 35). The relationships are not only inappropriate but may destroy the entire family institution.

Kant argues that pornography takes women as a means to an end for the men’s pleasure. He argues that the act tends to deter the universal rationality. Women tend to be deprived off their rights through pornography. Apparently, there is the protracted notion that women are mere properties. Similarly, Marx shares similar sentiments that pornography perceives women as mere sex items and fetishes (Mackinnon C. A). All these perceptions paint the female gender as mere instruments of satisfaction for the men.

Sex was meant to be a private show of affection during creation. The exposure of the act goes against the will of God. Watching of pornographic materials tend to degrade the initial intent of sex. Consequently, the person watching the pornographic materials may end up lacking any appreciation for the partner. This lack marital appreciation tends to demolish the foundations of the marriage.

Watching of pornographic movies can lead to numerous spiritual consequences. The act opens avenues for the confusion and oppression in the lives of the viewers. Ideally, the powers behind watching of pornographic movies are very evil (Bethel T, p 36). These powers tend to control the lives of the viewer. In the ultimate analysis, the viewer is not capable of discerning evil from good. The viewers traditional moral believes seem to be utterly blurred by these materials.

In conclusion, it is evident enough that while pornography involves two parties, the practice in more traumatizing for women than it is for the male gender (Mackinnon C. A). Whether one is taking the active role of developing the pornographic materials or the watching of the materials, the effect is insurmountably enormous and negative. The effects range from psychological to physical. Psychologically, those who watch or take part are indoctrinated while those who take part are prone to healthy and psychological risks.